Success can swell our heads. We don’t need a seatbelt or a flight attendant telling us what to do. We can take care of ourselves. If we bring this attitude to church, we’re like an eye that says to the hand, “I don’t need you!” or a head that says to the feet, “I don’t need you!” (v. 21). The truth is, every part of the body is needed, and “those parts of the body that seem to be weaker are indispensable” (v. 22).

We are made in the image of the triune God, the Father, Son, and Spirit who thrive in an interdependent community of love. The God who exists in perfect relationship within Himself made us to be in relationship with others in life and in the church. We’re not all the same, and that’s a good thing. “If the whole body were an eye, where would the sense of hearing be?” (v. 17). We’re not all the same but we’re all “indispensable” (v. 22). Who helps you at your local body of Christ? Tell them you notice, that you see them, and thank them for their service. And ask God to show you where you can serve other believers.

Whether or not whales are able to express gratitude, being thankful is truly an important part of being human. It’s vital for our life with God. Many of us thank Him for larger blessings (the birth of a child or healing from a disease). However, Paul tells us to offer gratitude for every gift we receive, for every bit of goodness we encounter. We’re to be “always giving thanks to God,” the apostle writes (Ephesians 5:20). Not sometimes. Not only for exceptional moments. Always. And to make sure he’s made his point, Paul adds a bit more. “[Make] the most over every opportunity“ and give thanks “for everything,” he says (vv. 16, 20).

Genuine gratitude is more than an occasional word we offer; it’s the posture of our lives. Gratitude turns us to God over and again, always giving thanks in celebration.

One day, something drew Jay to look for his Bible. It was gone. How could that be? He never lost track of things.

He drove in the rain to his teaching job at the University of Zurich. Stepping out of his car, he spotted a Gideon’s Bible on the wet pavement. That’s strange, he thought. Picking it up, he noticed the Bible was totally dry despite the rain. Something he couldn’t explain!

Gideon Bibles are named for an Old Testament hero of Israel. When God chose Gideon to lead Israel into battle against a vast army, Gideon had huge doubts. He told God, “I will place a wool fleece on the threshing floor. If there is dew only on the fleece . . . , then I will know that you will save Israel by my hand” (Judges 6:37). God answered Gideon’s challenge not once but twice (vv. 39–40).

Doubt-filled prayers aren’t a pattern for us to follow. They can, however, reveal God’s character. Gideon led a tiny army to a smashing victory (Judges 7). Jay put his faith in Jesus, recognizing that his prayer had been answered by a loving God who does things we can’t explain.

We’re all born knowing that something or someone is missing. Like Daniel, we have an attachment disorder. But God “so loved the world” so much that he took drastic action—“he gave his one and only Son” (John 3:16), meeting us on earth’s battlefield in what we call the incarnation. “Light has come into the world” (v. 19).

God took drastic measures to demonstrate His great love for the world. For you. His strong, determined Father-heart beats to hear from us the words Daniel’s parents finally heard: “I love you very much.”

Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25).   

Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32).

Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them. 

            The patience and strength required to keep moving despite being so “tied up” amazes me. The apostle Paul also displayed rugged resistance to obstacles as he served God in the days of the early church.  He faced many physical challenges—fatigue, hunger, sleeplessness, and beatings. Through it all, Paul continued to preach and write letters of encouragement and instruction to his fellow believers.

Paul penned his last letter to Timothy when he was isolated in a Roman prison, awaiting execution. Although shackles restricted his body, he noted that the good news could not be chained (2 Timothy 2:9). Nothing could stop the spread of the good news or make it ineffective. “Therefore,” Paul said, “I endure everything” to give others the chance to hear and accept the truth about Jesus Christ (v.10).

God can help us endure any kind of difficulty that stands in the way of serving Him. Physical limitations such as illness, injuries, and disabilities require care and attention, but they can’t ultimately surpass God’s power, which is made perfect in our weakness (2 Corinthians 12:9). Let’s give God the glory when He works through us to do things we cannot do on our own.

Scripture speaks of supernatural beings—real, not painted—that were present when others were not aware. On one occasion, the prophet Elisha was surrounded by the army of the king of Aram. When his servant saw the hostile forces, he cried out, “Oh no, my lord! What shall we do?” (2 Kings 6:15). “ ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them’ ” (v. 16). Elisha prayed for his servant’s eyes to be opened, and “he looked and saw the hills full of horses and chariots of fire all around Elisha” (v. 17).

Angels are “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14), messengers of God sent to help us. We may or may not see them, but they’re there because God has more ways of watching over us than we can imagine. And that should cause us to praise Him, like the angels do.

As believers in Jesus, we’re each given spiritual gifts to serve in the church (1 Corinthians 12:6). Sometimes we don’t know what they are, so we simply serve where there’s need. The Holy Spirit will do the rest (vv. 4-6,8-11).

Just as our body has many parts with different functions, in Christ, “we though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Romans 12: 5-6). Teaching, encouraging, giving, and showing mercy are just some of the spiritual gifts mentioned in this passage (vv. 6-8). Whatever spiritual gifts the Holy Spirit entrusts us with, let’s use them to serve others in the church—the body of Christ (1 Corinthians 12:27).

While this makes for fascinating storytelling, the truth is much more straightforward. The cup itself has no special powers. The real power is found in what it represents. Matthew describes the scene in the upper room the night before Jesus went to the cross: “Then [Jesus] took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins’ ” (26:27-28). The cup is a picture of the blood that Jesus would shed on our behalf.

John the Baptist introduced Jesus as the Lamb of God who takes away the sin of the world (John 1:29). Hebrews 9:22 tells us, “Without the shedding of blood there is no forgiveness.” And Paul wrote that Jesus himself is our Passover lamb (1 Corinthians 5:7). Christ paid the penalty for our sins. How thankful we are for the shed blood of our Savior, the Lamb!

Lesson learned. His test proved to be wise.

The people in Israel learned a lesson on wisdom from King Solomon. Two women had delivered babies. One’s baby died when his mother accidentally “lay on him” (1 Kings 3:19). This mother then tried to claim the living baby as her own. The women went to Solomon to ask who should keep the baby. When he heard the complaint, he ordered that the living baby be cut into two so both women could have a half of the child (v. 25).

The woman who was not the mother agreed to this order, but the true mother said, “give her the living baby! Don’t kill him!” (v. 26). When she spoke up to save the child, Solomon ruled that she was the mother and said to give her the baby (v. 27). Solomon’s God-given wisdom was on full display.

As God helps us, our actions can show others the true wisdom that comes from Him too (Proverbs 2:6).

The Bible tells of a time when David danced. The ark of the covenant conveyed the very presence of God. At a certain time, the ark was brought to Jerusalem. It was a great event, and the Bible says, “David was dancing before the Lord with all his might” (2 Samuel 6:14). But years later, the king became distracted. He sinned with Bathsheba, sending her husband to death in war. Now the child he’d borne with her was dying. In remorse and anguish, David “fasted and spent the nights lying in sackcloth on the ground” (12:16). 

Like David, we thrive in the presence of God, but our sin distracts us from Him, and we stop “dancing.” How can we find our joy again? By turning from the sin that confuses our connection to God. When we repent, we find hope in Him. David himself writes of God’s mercy: “You turned my wailing into dancing; you removed my sackcloth and clothed me with joy” (Psalms 30:11). He, after all, is the true Lord of the dance.

My son’s love for his son (he makes sacrifices for all his children) reminds me in small part of God’s lavish love. First John 3 describes the “great love” God showers on us: He calls all who believe in Him His children (v. 1), the benefactors of His lavish love. This love is exemplified in Christ’s sacrifice, the greatest gift of all. Jesus “laid down his life for us” on the cross (v. 16). We’re saved through faith by His grace toward us (Ephesians 2:8).

In response to His lavish love, “we ought to lay down our lives for our brothers and sisters” (1 John 3:16). We’re called to put our faith into action: to love and obey Him and to spread that love to others. Through the Holy Spirit, God enables us to extend lavish love to our family and beyond.

God is even more intentional in caring for His people and providing the freedom we need. The people of Israel had stumbled in their sin and were trapped in exile in Babylon. Yet God promised, “I myself will search for my sheep and look after them” (Ezekiel 34:11). Because Israel’s leaders had allowed them to be “scattered” (v. 12), God said, “I will search for the lost and bring back the strays” (v. 16).

Believers in Jesus see God’s ultimate care in His search and rescue mission for us. “The good shepherd lays down his life for the sheep,” Jesus said (John 10:11). When we were lost in our sins and captive to them, He chose to rescue us at great cost. On this day and all days, freedom is precious. Let’s celebrate the Good Shepherd who has set us free!

In our faith journey, we may  feel tempted to quit when the path seems too long or difficult. Yet in these moments, we can find solace in the words  the prophet Isaiah said to comfort the Israelites. He told them  God would eventually redeem them from their decades of captivity in Babylon, and He reminded them that God wasn’t like powerless idols (Isaiah 40:18-20).  Almighty God  Who created the heavens and earth “will not grow tired or weary.” and He strengthens the weak (Isaiah 40:28-29). “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (v. 31).

Isaiah’s words encouraged the Israelites, and we can receive strength from the same “everlasting God” (vv. 28-29) they were trusting. Let’s walk by faith day by day and one step at a time. As we continue to hope in the One True God, He will help us walk, run and soar for His glory.

Such teamwork is beautiful and the secret to the most meaningful work of our lives. Solomon explained the basis of teamwork in Ecclesiastes: “Two are better than one, because they have a good return for their labor: if either of them falls down, one can help the other up” (4:9-10). And Paul said we should view teamwork as a key to the work of the church: “There are many parts, but one body” (1 Corinthians 12:20). He further explained that there should be “no division in the body” (v. 25) as everyone serves together, caring for each other.

In our work, our family, or in the life of the church, none of us are in this alone. We need each other when someone falters, and we need each other as we combine our talents. Teamwork is vital as we set out to accomplish what God wants us to do.

Perhaps this is another reason Jesus instructs His disciples to regularly share in what we call the Lord’s Supper. As He shared the Passover meal with them the night before His death, He infused it with a new layer of meaning. When partaking of the unleavened bread and “fruit of the vine,” Jesus described them as representing His body and His blood (Luke 22:18). His disciples were to share this meal regularly, doing so “in remembrance of [Him]” (v. 19).

The Jewish people remember how God delivered them from Egypt through celebrating Passover (see Exodus 12:17). Those who trust in Jesus’ sacrifice retell God’s deliverance from the consequences of sin by partaking of the Lord’s Supper—a somber, yet joyful remembrance. By sharing in it regularly, we practice what it means to “remain” in fellowship with Jesus (see John 6:56) and savor the pleasure of our communion with Him.

Rather than “update” worship or music, Wai Chan asked members to pray—for their needs, family members, friends who didn’t know Jesus. Slowly, the church doubled in size.

Their faithful praying is a living, biblical model of how to build a community in Jesus. First, pray. “In every situation by prayer and petition, with thanksgiving, present your requests to God,” Paul wrote, “and do all of this without worry about anything” (Philippians 4:6). In this way, we offer our ministries, churches, and programs back to God. We may plant seeds and water them, but as Paul said, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7). He was imploring believers at Corinth to stop quarrelling about which church leader they followed (v. 4).

As Paul said, “No one can lay any foundation other than the one already laid, which is Jesus Christ” (v. 11). Let’s prayerfully give our churches back to Him. Then, watch them grow.

The apostle Paul writes of the cosmic spiritual war, where “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (6:23). There was no clause or loophole that gave those with “means” some way out. But what about a substitute for us all? The writer to the Hebrews praises God, who in His infinite mercy sent Jesus to be our substitute—to bear the punishment our sin deserved, to pay our debt by sacrificing “the body of Jesus Christ once for all” so that we would be “made holy” through His substitutionary sacrifice (Hebrews 10:10). We have “died with Christ,” and one day “we will also live with him” (Romans 6:8).

That’s the good news right there. Christ died for you and for me; the substitute took our place. We’re now more than simply survivors of the war. We’ve become the sons and daughters of God.

In Psalm 119:103, the psalmist exclaims, “How sweet are your words to my taste, sweeter than honey to my mouth!”  Closer examination of verses 97-104 reveals that the “sweeter than honey” comparison is just one of several phrases the writer uses to accent the supreme value of Scripture: “Your commands are always with me and make me wiser than my enemies.  I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts” (vv. 98-100). The bottom line is that wholeheartedly embracing what God has revealed through the words of the Bible situates us to live well in this world.

Similarly, when Jesus, the Living Word (see John 1:1-14), is experienced and valued—His followers, empowered by the Holy Spirit, are well-positioned to live in ways that honor God and serve His purposes.

The Son who made the sun is surer yet. He is “the image of the invisible God, the firstborn over all creation. For in him all things were created,” and “in him all things hold together” (Colossians 1:15-17). Who tells trees when to harden each year? The same Son who makes the sun rise each morning and puts it to bed each night, pulls tides with the moon, whirls electrons in every cell, beats your heart and inflates your lungs, and holds you when your heart is broken.

What holds the world together isn’t a force within nature but a Person outside it. A Person who entered the world He’d made so he could “reconcile to himself all things,” including you (v. 20). In this unpredictable world, you’ve got one sure thing. Jesus will “present you holy in his sight, without blemish and free from accusation” (v. 20).

When an expert in God’s law asked Jesus who his neighbor was (Luke 10:29)—that is, who he was obligated to show love to—Jesus responded with a story of a man badly beaten by robbers, lying near death by the side of the road (vv. 30–31). A Levite and then a priest approached, but both passed by on the other side. Finally, a Samaritan stopped to help. What made this so unusual was that Jews and Samaritans had a history of scorn for the other. Yet it was the Samaritan who stopped (v. 33).

After telling this parable, Jesus asked which was a neighbor to the fallen man. The expert in the law replied, “The one who had mercy on him” (v. 37). Jesus told him—and us, “Go and do likewise.”

May God help us see that everyone we meet is our neighbor, another human created by Him and deserving of our aid.

In his inspired words to the rebellious nation of Israel, the prophet Hosea offers a glimpse into God’s caring heart for children. The prophet said of Him, “In you the fatherless find compassion” (14:3). Hosea stated that God cared for His own and desired to “love them freely” (v. 4). But they needed to turn from their defiance of Him and embrace His ways. They were instructed to turn from pagan deities to the true God who cares for the most helpless, the orphans. And if they returned to God, they’d find forgiveness from the one who would “receive [them] graciously” (vv. 1-2).

As we open our arms to those around us, including at-risk children, we reflect the love of God. Let’s embrace His compassionate heart and extend His care to those in need as He helps us.

Bethune is credited with saying: “Without faith, nothing is possible. With it, nothing is impossible.” Her quote is similar to what Jesus told the astonished disciples who were asking questions about salvation. They were trying to figure out how people could “enter the kingdom of God” or heaven (Matthew 19:24). They wanted to know “who then can be saved?” (v. 25). Jesus shared with His followers that faith in God was the only way; because “with God all things are possible” (v. 26).

Faith is rooted in a belief in God and His abilities. Faith prompts us to believe in the possibility of things we don’t see yet—like a dream of a school for the underprivileged or an eternal home for those who accept Christ. May God help us see what He sees.

Reflecting on that moment later, I thought about what shows up on my face when others meet me. Do they catch a glimpse of “the sweetness inside,” the transforming power of Jesus’ love in my heart and life? The Bible tells of the breathtaking moments when Moses came down from Mount Sinai after spending days in God’s presence. Moses “was not aware that his face was radiant because he had spoken with the Lord,” so radiant that the people “were afraid to come near him” (Exodus 34:29-30). To avoid frightening them further, Moses “put a veil over his face” and removed it when “he went in to speak with the Lord” (vv. 33, 35).

Moses was of course literally speaking with God “face to face” (33:11), a unique moment in the Bible. But Scripture also reminds us that we who know God through Christ “are being transformed into his image with ever-increasing glory” (2 Corinthians 3:18). His presence within us can be winsome to others—a work of God’s love. Our faces may not shine like Moses’ did, but as we spend time in God’s presence, He’ll become increasingly evident in us.

Their Sunday habit required an intentional readiness for generosity. The Israelites followed a similar pattern. Through Moses, God commanded them to leave a portion of their food “for the poor and the foreigner” (Leviticus 19:10). During harvest time, they were instructed not to reap to the edges of their field, not pick up what had fallen, and not harvest from a particular area more than once (vv. 9-10). With this redeeming method, those who did not own land could still work to gather food. For the people of God, this wasn’t a one-time, spontaneous act—although that can be a beautiful blessing, too. It was how they lived year after year.

There are opportunities all around us to show Jesus’ hospitable love. Some we can’t prepare for; some we can. As God helps us, let’s consider how we can treat others kindly today (v. 33).

From Adam and Cain to David and Absolom to my father and me, sin has caused multigenerational strife and heartbreak. Still, the apostle Paul encouraged children to obey their parents “in the Lord, for this is right” (Ephesians 6:1). Honoring parents is a command that comes with a promise and a reward (vv. 2-3). In turn, fathers were meant to raise children to know and love God (v. 4). God’s people are designed to serve each other “wholeheartedly, as if [we] were serving the Lord, not people” (v. 7). Unfortunately, sin can destroy these relationships. 

No matter what our relationship status with our parents, we can thank God for the people He chose to use when He gave us life, and we can pray they enjoy a life-transforming relationship with Christ. A prayer that leads us to Jesus is a wholehearted gift of love and honor that can lead to changed relationships and lives.

Hard work may lead to earthly benefits; many passages of Scripture—especially in Proverbs—link those things. But as I grow older, I also see a real danger in following Hill’s ideas: my grasping attempts to achieve my dreams can be a self-focused attempt to live independently from God.

In Galatians 5, Paul contrasts two ways of life: “Walk by the Spirit, and you will not gratify the desires of the flesh” (v. 16). Eugene Petersen paraphrases it this way: “Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness” (The Message). A few verses later, Paul describes what a flourishing life in Christ looks like: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22-23).

Many voices in this world compel us to grasp our desires with both hands. The life we long for, though, is not one we earn but one we receive as we yield to the Holy Spirit—freely walking with Him—rather than striving desperately to grasp blessing on our own terms.

We sometimes feel overwhelmed by our circumstances. We experience setbacks. We find ourselves at a loss for where we should go. But Proverbs encourages us: “Trust in the Lord with all your heart.” We’re counseled, “Lean not on your own understanding (v. 5). This is the Bible’s way of saying, “Let go and let God” lead your life.

George W. Carver followed God’s path, persevering against all odds, teaching himself botany and geology, and eventually becoming a renowned scientist. He famously developed hundreds of uses for the peanut plant but also developed methods of crop rotation that revolutionized agriculture in the United States. God has a way of making the best out of bad situations. Whatever you’re facing today, the key is to “acknowledge Him” and listen for his voice. Watch him open up the paths of your life.

As the rain began to come in torrents, we splashed through muddy puddles and rushed into a nearby school gym. Thoroughly soaked, we huddled with strangers for the next half hour, still hoping the storm would end. When we ventured back out, we saw that the band was packed up and ready to leave.

When the storms of life come, where can we run? Sorrow, worry, illness, and confusion can make us fearful and in need of refuge. We need a strong shelter that’ll protect us. Psalm 91 reminds us that God has promised to rescue us and to be with us in trouble. “Because he loves me . . . I will rescue him; I will protect him, for he acknowledges my name” (v. 14). When we need help, we can call on His name and He “will answer” us (v. 15).

When our courage fails us, we can lean into His strength. He’s our shelter in any storm.

Zophar, a friend of Job’s, sounded wise in his assessment of Job’s difficulties. “Can you fathom the mysteries of God?” Zophar asked him (11:7). “They are higher than the heavens above.” Who can argue with that? But then Zophar dared speak of something he couldn’t know: Job’s heart. Without evidence, he proclaimed, “If you put away the sin that is in your hand and allow no evil to dwell in your tent, then . . . you will stand firm and without fear” (vv. 14-15). 

Job responded sarcastically: “Wisdom will die with you! But I have a mind as well as you; I am not inferior to you. Who does not know all these things?” (12:2-3). Job’s reality was so complex that even he didn’t know what was taking place (see Job 1-2). He correctly said, “To God belong wisdom and power” (12:13). It didn’t come from Zophar, who presumed to have authority and insight that weren’t his.

Our friends may need our loving counsel from time to time. But usually, friends in crisis need us to bring their names in prayer to the One who truly does know them.