“I told him the way he was treating people was wrong,” Gene recalls. “He was astonished; it was the first time someone stood up to him. He didn’t change, but I’m glad I spoke up.”

Scripture tells us of another man who stood up to a challenge many were afraid of. Shammah, a military warrior of David, came from difficult circumstances (see 1 Samuel 22:1-2), but God used him to defeat the Philistines, a formidable enemy of the Israelites. “When the Philistines banded together at . . . a field full of lentils, Israel’s troops fled from them” (2 Samuel 23:11). Only Shammah had the courage to defend Israel’s food supply. Being the lone man against the Philistine army meant death, but Shammah “took his stand in the middle of the field. He defended it” (v. 12). 

God helped Shammah defeat the Philistines (v. 12). He may have been the only Israelite in the field, but he wasn’t alone－God was with him, giving him great victory that day. There may be times when we’re called to stand up to a challenge that everyone else is avoiding. Like Shammah, let’s take our stand, relying on God’s presence and help.

Like an unwelcome tenant who overstays, James warns us that the devil lingers in our lives when left unchecked. “Resist the devil,” James writes, “and he will flee from you” (4:7). The apostle emphasizes that our struggles often come from impure “desires” and “wrong motives” (vv. 1, 3)—things like pride, divided loyalties, and impure thoughts residing in our hearts. To counter such temptation, James offers two commands: “submit . . . to God” and “resist the devil” (v. 7). To submit means surrendering every part of our lives to God. Resisting the devil is equally active, requiring prayer, vigilance, and the wisdom of Scripture.

Like a landlord evicting an unlawful tenant, in God’s strength we can refuse to let the temptation of the devil overtake us. As we resist him, God promises victory as James asserts: “He will flee from you” (v. 7).

When we evict sin and the devil’s influence and “come near to God” (v. 8), we allow His peace, joy, and purpose to dwell more fully in us. The enemy can’t stay where God reigns!

Developing a regular habit of prayer might take some thoughtful and even creative planning, but it’s a practice that has sustained God’s people throughout history—especially in difficult times. We see this in the life of Daniel, who was served in King Darius’ administration. He quickly distinguished himself as the top government advisor, which angered local officials. Out of jealously they plotted to oust the prophet, but they quickly realized the only charge that would stick was related to Daniel’s well-known habit of prayer. Even after the officials tricked the king into making it illegal for Daniel to pray, Daniel still “got down on his knees, and prayed . . . just as he had done before” (Daniel 6:10).

A consistent prayer life was essential for Daniel to experience God’s sustaining strength and peace (Psalm 29:11). It helped him to triumph over the forces seeking to destroy him. In the same way, establishing a regular time to meet with God in prayer and making it a daily priority can help cultivate our relationship with Him. During each difficulty we face, it’s His strength that will sustain us.

In Amos 9, this same point is made when God, speaking through the prophet, warns Israel not to think they can escape judgment for their sins. “Though they hide themselves . . . I will hunt them down.” He said, “I will keep my eye on them” (vv. 3-4). Nothing escapes the eyes of the all-seeing, all-knowing God.

But the warning also came with a message of hope. In verses 11-15, God promises restoration: “I will restore David’s fallen shelter—I will repair its broken walls” (v. 11). After suffering the consequences of their sin, God’s people would be restored and given bountiful blessings (vv. 13-15).

Just as God sees our failings, He also sees our repentance, and He is ready to forgive and restore. As we draw comfort from this truth, let’s hold on tightly to the holy and righteous God who is full of mercy and grace.

Jim’s legacy is one of passionate defense of his family. We too, have a passionate defender who has promised to take our place in the ring. When the Israelites faced Pharaoh’s mighty army after their escape from slavery in Egypt, they were terrified and cried out to God. “It would have been better for us to serve the Egyptians than die in the desert!” they foolishly said (Exodus 14:12). But Moses replied in faith: “The Lord will fight for you; you need only to be still” (v. 14). And without any action from the Israelites, their enemies were literally swept away by the sea as God supernaturally ended the battle before it even began.

Sometimes it feels like we’re facing the trials of life or arrows from the enemy, Satan, on our own. But God has promised never to leave us or forsake us (Deuteronomy 31:6). He fights for us; we need only to be still.

There was only one problem. The winning image was a real photograph of a real flamingo. The photographer had entered an authentic photo in an AI-contest. His picture, “Flamingone,” was disqualified. That’s right—the authentic photo was rejected for being the real thing.

The prophet Isaiah vividly foretells a similar irony about the trial and crucifixion of Jesus Christ: “He was led like a lamb to the slaughter (Isaiah 53:7). Christ was taken to court for claiming to be the Jewish Messiah. Yet he did not offer a defense: “He was oppressed and afflicted, yet he did not open his mouth” (v. 7). Isaiah points to the ultimate contradiction: “He was despised and rejected by mankind” (v. 3). That’s right—the authentic Messiah, the true Son of God, was rejected as being fake.

Today, you and I are judges in that court of decision. Do we accept Jesus as the authentic Son of God? Or do we reject Him as something less? Even if we believe in Him, does our daily living sometimes reject Him as the real deal?

We see the idea of reconciliation in Ephesians 4:26: “Do not let the sun go down while you are still angry.” The Carters took this seriously. “Every night, we try to make sure we’re completely reconciled from all the arguments during the day,” Jimmy once said. We can see the secret to Christlike communication in Ephesians 4. Paul wrote, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (v. 32).

God ordained marriage as something good—something established by Him (Genesis 2:24; Hebrews 13:4). Proverbs 18:22 says that marriage is a divine blessing: “He who finds a wife finds what is good and receives favor from the Lord.” And the way we treat one another, in marriage and in the entire body of Christ, can encourage and positively affect others. Whether we’re single or married, our words and actions can truly reflect the loving, forgiving heart of Christ.

Paul told his protégé, Timothy, “Preach the word; be prepared in season and out of season . . . . discharge all the duties of your ministry” (4:2–5). All the duties. Not only the big ones performed on large stages with bright lights. Also ordinary, weekday duties. The speeches that won’t be recorded and broadcast for generations to come. The tasks that few will see. Do those well too.

Because Someone is watching. Paul told Timothy he was serving “in the presence of God and of Christ Jesus, who will judge the living and the dead” (4:1). Your platform may be small, but your audience could not be more important. Jesus waits expectantly for your service. Do it for Him, relying on the power of His Spirit. He will be honored as you humbly, faithfully minister to others.

Her face lit up and her demeanor changed to reflect joy. It was evident that she as delighted by the gift—clicking the light off and on. When she left our tables, the man smiled as he whispered to me: “I think she brightened up when I gave her the pen. It made her day!”

The God-given gift of light certainly brightens our days. Jesus is the ultimate gift of light—“Light . . . come into the world” to save the world (John 3:16-19). God provided this Gift because He loves us and wants to be in relationship with us. When we receive Christ as our Savior, our sins are forgiven, and we experience fellowship with Him. Jesus brightens our lives for all eternity. He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

As believers in Jesus, we’re also to be “the light of the world” (Matthew 5:14). When we receive the gift God gave us through Christ, we walk in His light and “shine [our] light before others” (v. 16). As He helps us, let’s shine for Him today!

These awesome images make me think of our awesome God. In Psalm 68, David gushes about God’s majesty: “Sing to God . . . extol him who rides on the clouds” (v. 4). Vividly, the psalmist proclaims God’s power over enemies: “May you blow them away like smoke” (v. 2). Yet God’s sheer majesty and power are contrasted with His intimate love: “Praise be to the Lord . . . who daily bears our burdens” (v. 19). David’s epic psalm reaches a climax with his breathless praise: “You, God, are awesome” (v. 35).

In landscape photographs, I find both immensity and intimacy. The sheer expanse of these vistas speaks personally to my soul. It makes me wonder if the landscapes of our world are really glimpses of God Himself— reflections of how He’s both awesomely immense and breathtakingly loving. In that light, maybe today we might look for His reflected beauty around us. Maybe today we might whisper to Him, “You, God, are awesome.”

Jesus spoke of such trust when speaking of children. People were bringing their children to Jesus so He could bless them, but His annoyed disciples scolded the parents, rebuking them (Mark 10:13).

Seeing this, Jesus “was indignant” (v. 14). “Let the little children come to me,” He told them, “and do not hinder them, for the kingdom of God belongs to such as these.” He added, “Anyone who will not receive the kingdom of God like a little child will never enter it” (vv. 14-15).

He’d already taught His disciples this when they’d argued who among them was greatest. Taking a child in His arms, He said, “Whoever welcomes one of these little children in my name welcomes me” (9:37). Demonstrating the same idea, “He took the children in his arms, placed his hands on them and blessed them” (10:16). What beautiful reminders to be childlike in our trust in Jesus.

The imagery of a plague spread by falsehoods might seem stark. But to take speech seriously resonates with how our words and their impact are described throughout Scripture. When Paul describes to new believers the difference between life before and after their union with Jesus, words take center stage. “Do not lie to each other,” the apostle emphasizes, “since you have taken off your old self with its practices and have put on the new self” (Colossians 3:9-10).        

There are many reasons to be tempted to lie or distort the truth. Sometimes we might think it’s the best way to protect ourselves or others. But through Christ’s love, through His Spirit at work in our hearts, we learn a different way—one transformed by “compassion, kindness, humility, gentleness and patience” (3:12). And we learn how forgiveness and love can create the kind of trust and peace that brings rest to our souls (v. 15).  

Psalm 141:5 gives voice to this wisdom. David wrote, “Let a righteous man strike me—that is a kindness; let him rebuke me.” In his prayer to God, he asked that he would welcome loving wounds from friends as kindness (v. 2; see also Proverbs 27:6). David was intimating that real love doesn’t dodge difficult conversations. It tells the truth, not to shame people, but to help be drawn to God and not “be drawn to what is evil” (Psalm 141:4). This passage reminded David’s listeners that wise, truthful feedback isn’t about tearing others down but building them up.

Let’s not fear receiving correction from the right sources, and let’s not shy away from offering it either. We don’t need more sugar-coated words. We need people who are willing to speak the truth in love. Sometimes, the words that sting the most are the ones that build us, heal us, and help us become who God made us to be.

Branden’s actions reflect the kind of harmony between parents and children envisioned in Exodus 20. There, God through Moses instructed the children of Israel: “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Exodus 20:12). That directive grows out of the commands to love and respect our heavenly Father (vv. 3-8) and bridges to the last five commands, which instruct us how to love and respect our fellow human beings. Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t covet (vv. 12-17).

Honoring parents might come easily for some. For others, it’s extremely difficult. There’s too much pain and distrust. Old wounds refuse to heal. We can commit it to God our Father, who understands that pain. He enables us to live in His love.

That struck me. I don’t know for certain why those observers chose that phrase in that moment, but I suspect that as mortals encountered the rare and the astonishing, they seemed to need Someone to acknowledge. Someone to thank. Someone to worship. When we look heavenward, our response is awe. As David wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

Luke, the historian, reports Jesus’ last minutes on the cross. “It was about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining” (23:44-45). Matthew shares a response to this revelation. “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’ ” (Matthew 27:54). They couldn’t help but acknowledge God as the Someone worthy of worship.

In humble awe, I worship You—my God.

Of all people to take parenting advice from, the apostle Paul is seldom the first choice. It’s likely that he had no children. Parents prefer to hear from someone who’s been-there-done-that, someone who knows about sleepless infants, the storms of puberty, and how it feels to pray for a prodigal. Yet Paul has something to teach us here.

Paul had been on his way to persecute Christians when Christ intervened. Paul fell to the ground, blinded (Acts 9:1-9). Soon he was visited by Ananias who restored his sight and explained his mission: “The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all people of what you have seen and heard” (22:14-15). Paul did witness, and God gave him a quiver-full of spiritual offspring. His “parenting approach” was to share what he’d seen, and to pray.

Whether parenting our own children or interacting with others, we can’t make them believe. Rather, we witness with our words and lives as to what we’ve seen and heard. And we pray. Our God, who sent Paul to the gentiles, sends us with the same instruction: witness so they may believe. Then entrust them to our Father who loves them.

A person’s parting words can leave a lasting impression. As Jesus was getting ready to return to His Father in heaven after His sacrificial death and resurrection, He assured His disciples that all authority on heaven and earth belonged to Him (Matthew 28:18). And He left them with this lasting charge or Great Commission, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (vv. 19-20). Christ also assured His followers that He would always be with them (v. 20).

Jesus’ parting words are for us today, too. May we embrace His call to tell others about Him so they can experience His love and forgiveness, live for Him, and enjoy eternal life with Him in heaven. His message is too good not to share with people of all nations.

Most of the time, we’d rather be owners than renters. But, as I drove, I couldn’t help but think that renting that car illustrated something important about my relationship to God.

Scripture teaches that even our bodies—which we might think we own—don’t belong to us. In a larger conversation about sexual sin in 1 Corinthians 6, Paul concludes, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” (vv. 19-20).

I’ll admit, it’s hard to completely comprehend that my body is not my own. Still, God calls us to honor Him with it. To care for our bodies. To realize that we are stewards—renters, if you will—of these vessels He’s given us, that we might use them to honor and serve the One whose own broken body and blood saved us.

Finally, he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed and reconciled with him. Today he’s working to rebuild trust with his other children.

In Lamentations, Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23).

Like Pablo, the Israelites got a fresh start. We can turn to Him and find hope.

Franz’s village treats him with contempt for opposing Hitler’s agenda. Cellmates ridicule his faith, and even some priests think he’s being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.”

Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10–13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46).

Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.

Throughout history, God has worked through healthy cross-generational relationships. Sharing His decrees and laws with the Israelites, He said not to add to them nor subtract from them (Deuteronomy 4:1-2). “Observe them carefully,” God said, “for this will show your wisdom and understanding to the nations” (v. 6). But God wasn’t only interested in how others perceived His people. He said, “Teach them to your children and to their children after them” (v. 9). Why? So that they “may learn to revere” God and teach “their children” about Him (v. 10).

We don’t have to be parents or serve in children’s ministry to share our Spirit-empowered faith with younger people. Whether we’re praying for a younger person or a young family, providing resources to nurture spiritual growth, or offering encouragement, God uses our healthy cross-generational relationships to impact generations to come.

Today we face a vicious foe even more intimidating than a marauding army—an enemy who wants to conquer and devastate our souls. The apostle Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). This enemy is cunning and dangerous like a great warrior and is much more than we can handle on our own. But we have great reason for hope. The apostle John wrote, “The one who is in you is greater than the one who is in the world” (1 John 4:4). This “one who is in you” is the Holy Spirit Himself. We need not fear the enemy of our souls.

As we rely on the Holy Spirit, we gain confidence that our lives are guarded from the one who’s trying to conquer our souls. Our God is greater. We can trust Him to be with us in everything.

During twenty years of oppression by Canaan, Deborah, a prophetess, “was leading Israel” (Judges 4:4). At God’s prompting, Deborah urged Israel’s general Barak to mount an attack on the Canaanite forces and their commander, Sisera. Barak heeded God’s instructions to “take . . . ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor” (v. 6) and Deborah lured the enemy’s army to the area. The Canaanite troops indeed fell in the battle, and though Sisera initially fled on foot, he too ultimately met his demise. “On that day God subdued . . . Canaan before the Israelites” (v. 23) through the courageous obedience of Deborah and Barak.

The Bible preserves for us a literary mosaic of historical events in the life of God’s people—collectively and individually. Through it we’re offered examples from which we can glean courage to heed God’s instructions even in the face of hardship and struggle. We can trust Him to equip us with the strength to do so.

In John 14, Jesus made it clear how closely He resembled His Father. When an inquisitive Philip requested, “Lord, show us the Father” (v. 8), Jesus responded, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (v. 9). How was it that the Father was revealed through the Son? It was through Jesus’ “words” (v. 10) and “works” (v. 11) that God’s love, mercy, grace, and more were brilliantly displayed.  

Empowered by God’s Spirit, believers in Jesus are privileged to share family likeness. The invisible God becomes visible through His children. Regarding Christ-like love, John reminds us, “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12 nlt).

What is it about your words and deeds that remind others of Jesus?

The writer of the book of Hebrews describes angels as “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). The passage highlights the greatness of Jesus and emphasizes that angels—wonderful and glorious beings that they are—exist to further His purposes in saving us. Jesus sustains “all things by his powerful word” (v. 3).

All around us is an unseen reality in which God sends angels to aid those who have gladly received the good news of Jesus. Sometimes our nights may be long, and we may wonder if we can keep going. But He’ll always give us the help we need—help that will nudge us on in Him.

To their disappointment, the results were the worst yet. Kazuto shared: “After I comforted my crying wife, I also cried by myself. But . . . waiting isn’t a waste of time because God is nurturing something wonderful . . . while we wait, even though we can’t see anything on the surface.”

Kazuto’s confidence in God paralleled that of King David, who wrote, “Wait for the Lord; be strong and take heart and wait for the Lord” (Psalm 27:14). Because God is our “light”, “salvation”, and “stronghold” (v. 1), we can trust Him to offer hope amid darkness (v. 3), comfort us during our trials (v. 13), and secure us safely in “his dwelling” (v. 5).

When God seems to delay in answering our prayers, we can still put our complete trust in His unchanging attributes. As we bring our heartaches to Him, let’s also instruct our hearts: “Be strong and take heart and wait for the Lord” (v. 14). He is with us and always working for our good.

Kamau displayed integrity. He resisted making a fast buck or taking advantage of someone’s mistake. Instead, he chose to simply do the right thing. “Whoever walks in integrity walks securely,” Proverbs says (10:9). When we practice integrity, we never have to worry about remembering what we said to whom, because truth is our only concern. When we practice integrity, we don’t have to fear for our reputation or that our schemes will catch up with us. We don’t have to be concerned about being a person whose “crooked paths will be found out” (v. 9). We simply live true—displaying wisdom (v. 13) that comes from God. We’re secure and free in Him.

We face numerous temptations to lie or manipulate in life, but God calls us to walk with Him. And as we do, we can lead “blameless” (v. 29) lives of integrity.  

The letter to the Hebrews was aimed at the Jewish believers experiencing persecution by state and religious opponents. Although it was written before the destruction of the temple in ad 70, the fall of Jerusalem to the Romans may have occurred soon after. In this climate of fear, the author urged the believers to hold firm to their faith as he highlighted a great “cloud of witnesses” (Hebrews 12:1). Each “did not receive the things promised; they only saw them and welcomed them from a distance” (Hebrews 11:13). They lived by faith, “longing for a better country—a heavenly one.” God was pleased to be called their God, and He “prepared a city for them” (v. 16).

Although Michele ached with sadness when her father died, she embraced the promises of her heavenly Father. We too can welcome these same promises “from a distance” (v. 13), trusting in God.

When King Jehoshaphat heard of a powerful enemy approaching Jerusalem, his first response was to pray. Appealing to God’s sovereignty, he said: “We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). Instead of relying on their own strength, the king and people of Judah submitted themselves and their troubles to God.

God’s answer was heartening: “Do not be afraid or discouraged . . . . For the battle is not yours, but God’s” (v. 15). God commanded Judah to march out, but to trust Him with the result. They did so in faith, praising God as if the prayer was already answered—and found a battle already won (vv. 20-21, 24).

Whenever we face difficult situations, let’s pray and look to God for help. We may not always see victory, but whatever happens, we need not be afraid, for the battle is His.

When Paul encouraged the Colossians to live a resurrected life, he could have used the metaphor of heartwood to express how those who have been saved, are transformed. “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). While Paul’s reference to us as “dead” might seem discouraging, when understood from the perspective of the resurrection we grasp the hope of such a statement. God transforms the dead core of our beings, strengthening us in the power of the resurrected Jesus to endure the trials of this life.

Our prior inner beings are as dead as the heartwood of a tree. Yet we still exist as the unique people God created us to be—and more. We’re made new (Revelation 21:5). We’re new creatures in Christ (2 Corinthians 5:17). In Jesus “we live and move and have our being” (Acts 17:28).

We see a living example of how the structure of trees represents our life in Christ. Thanks be to God for transforming us from death to life!