A week later a reply came. “I didn’t answer right away because I wanted to think first about my words and how to respond,” the author wrote. He expressed disappointment, then calmly stated how he thought the publisher could’ve handled the issue.

The author’s wise, measured response left a deep impression on me. His behavior reflected what the Bible says our communication should be like, especially when we’re angry. The apostle James tells us to keep “a tight rein on [our] tongues” because it’s easy to sin with our words (James 1:26; 3:5−6). We’re to prioritize listening to others so we can understand them, choose our words, and consider whether it’s necessary to get angry (1:19).

Not only does restraint in speech help us to avoid sin and allow the Scriptures to change us (v. 21) but it also reflects who God is to others: “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Let’s model our loving God with our words—and our silences.

Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God.

The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). 

As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so that they can fully understand Jesus’ life-changing offer of living water.

Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of all the people of Israel” (15:6) from his father. When Absalom attempted to pilfer the throne, however, God did not allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David's fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated.

Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.

The words perfectly describe the work of a ship’s anchor. An anchor steadies a vessel by sinking its “arms” into the seabed, keeping the ship from drifting or getting tossed about during a violent squall.

The anchor has become a classic symbol of the Christian faith—reflecting our hope in Christ in whom we hold tightly, even in life’s most blustery, chaotic circumstances. As the writer of Hebrews said, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). This hope is Jesus whose “unchanging nature” is a trusted “holding ground” for His followers. “For You have been my refuge, a strong tower against the foe,” wrote David (Psalm 61:3). It is “impossible for God to lie,” so we who hold onto His promises “may be greatly encouraged” indeed (Hebrews 6:18).

Some may anchor in unreliable things—their own ambition, unhealthy friends, or negative habits. How much better it is to anchor in the One in whom we know we can trust and depend on. When the waves crash around us, we’ll be held fast. Our soul is anchored in God.

Prepared to help others. That’s what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” so we serve under His direction and for His purposes. Salvation is a gift from God, who is “rich in mercy” (vv. 4, 8). Our good works are a work of God through us.

We have been prepared by God, and He will give us compassion and wisdom to prepare to reach out to others.

The study brings to mind the amazing way that God has created us. He’s even wired us to embrace the wonderful gift of music and respond to it with joy. And, as the psalmist David writes in Psalm 30, to respond to God’s grace with music of our own—songs of “praise to his holy name” (v. 4).

Yet pain, exhaustion, regret, or grief can sometimes weigh our hearts down and threaten to silence our songs of praise. Experiencing despair, even fearing death, David pleaded with God to deliver, asking “What is gained if I am silenced? . . . Will the dust praise you?” (v. 9).

David did experience God’s faithfulness as joy was restored once more, as God turned his “wailing into dancing” and “clothed [him] with joy” (v. 11). As God heals our hearts and fills them with the rhythms of joy we were born to dance to, we too can testify: “Lord my God, I will praise you forever” (v. 12).

After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing?

Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?”

In Amos 7, God reminded the Israelites that His standards were impartial and absolute. There was to be no compromise: they applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical.

While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

Few will forget what happened next, though. England’s manager, Gareth Southgate, walked over to the devastated Saka and embraced him. Southgate knew how Saka felt. In 1996 it was he, as a young player, who had missed the penalty shot that cost England a place in the semi-finals, and England’s then-manager Terry Venables had comforted him in the very same way.

“Praise be to the God and Father of our Lord Jesus Christ,” Paul says, “who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4). Just as Southgate passed on to Saka what he’d received from Venables, Paul discovered that God’s comfort in his distress enabled him to comfort others in theirs, building their endurance (v. 6). Nothing is wasted with our “God of all comfort” (v. 3). He can use our disappointment for good.

One day Bukayo Saka will probably comfort a young player the way Southgate comforted him. Let’s do the same, passing on God’s comfort to create an endless chain of encouragement.

Vic’s anxieties and fears began to fade. He reflected, “Physically, I was incarcerated in a prison with two massive cage-like fences keeping me in, but mentally I was free and protected like Daniel when he was in the den with the lions.” Shortly thereafter, he received Jesus as his Savior.

Vic read the Old Testament story of Daniel, an exile from Judah who was thrown into a den with lions. Daniel had refused to stop praying to God three times a day, even when the king signed an edict disallowing all prayer for thirty days except to himself (Daniel 6:6–10). The king was “greatly distressed” and regretted having to punish him with a certain death by the lions (vv. 14, 16). But God, revealing His power and authority, kept Daniel safe, and “the king was overjoyed” (v. 23).

Whatever our circumstances, including great hardship, God never leaves us. We need only to turn to Him.

In Acts 16:6-10, Paul and his companions were eager to preach the gospel in the province of Asia, but the Holy Spirit closed that door. Detours aren’t always rejection, however. They can be divine redirections. Like the roadblock on our street, God rerouted Paul from entering the province of Bithynia. It must have been frustrating to be blocked, especially while Paul was striving to do his best. But then he received a vision in which a man said, “Come over to Macedonia and help us” (v. 9). God said “no” to something good because He was preparing them for something greater—taking the gospel to the people of another continent (v. 10).

Rather than seeing “no” as punishment and rejection, we can see it as His Spirit-led redirection. His detours are often pathways to divine appointments. Let’s not simply trust His direction when the roads are open, let’s follow when He closes them too.

God’s creativity and wisdom are on display all throughout our natural world, particularly when we’re able to observe creation closely. In the book of Job, the main character struggles to reconcile his suffering with God’s goodness and righteousness. God responds by asking Job, “Do you know the laws of the heavens? Can you set up God’s dominion over the earth?” (38:33). God begins to describe many animals from birds and goats to the world’s largest predators. He knows what each animal needs for survival and is aware of the hungry cries of their young (38:39–41). God has given each of them distinct characteristics, such as the speed of an ostrich or the strength of an ox, so they can thrive.

How exactly does a dragonfly maneuver so incredibly? We have a lot to learn. In the meantime, we can trust that the all-knowing God who designed these creatures is the same One who knows how to bring us from the darkest night into the light and joy of His presence.

Success can swell our heads. We don’t need a seatbelt or a flight attendant telling us what to do. We can take care of ourselves. If we bring this attitude to church, we’re like an eye that says to the hand, “I don’t need you!” or a head that says to the feet, “I don’t need you!” (v. 21). The truth is, every part of the body is needed, and “those parts of the body that seem to be weaker are indispensable” (v. 22).

We are made in the image of the triune God, the Father, Son, and Spirit who thrive in an interdependent community of love. The God who exists in perfect relationship within Himself made us to be in relationship with others in life and in the church. We’re not all the same, and that’s a good thing. “If the whole body were an eye, where would the sense of hearing be?” (v. 17). We’re not all the same but we’re all “indispensable” (v. 22). Who helps you at your local body of Christ? Tell them you notice, that you see them, and thank them for their service. And ask God to show you where you can serve other believers.

Whether or not whales are able to express gratitude, being thankful is truly an important part of being human. It’s vital for our life with God. Many of us thank Him for larger blessings (the birth of a child or healing from a disease). However, Paul tells us to offer gratitude for every gift we receive, for every bit of goodness we encounter. We’re to be “always giving thanks to God,” the apostle writes (Ephesians 5:20). Not sometimes. Not only for exceptional moments. Always. And to make sure he’s made his point, Paul adds a bit more. “[Make] the most over every opportunity“ and give thanks “for everything,” he says (vv. 16, 20).

Genuine gratitude is more than an occasional word we offer; it’s the posture of our lives. Gratitude turns us to God over and again, always giving thanks in celebration.

One day, something drew Jay to look for his Bible. It was gone. How could that be? He never lost track of things.

He drove in the rain to his teaching job at the University of Zurich. Stepping out of his car, he spotted a Gideon’s Bible on the wet pavement. That’s strange, he thought. Picking it up, he noticed the Bible was totally dry despite the rain. Something he couldn’t explain!

Gideon Bibles are named for an Old Testament hero of Israel. When God chose Gideon to lead Israel into battle against a vast army, Gideon had huge doubts. He told God, “I will place a wool fleece on the threshing floor. If there is dew only on the fleece . . . , then I will know that you will save Israel by my hand” (Judges 6:37). God answered Gideon’s challenge not once but twice (vv. 39–40).

Doubt-filled prayers aren’t a pattern for us to follow. They can, however, reveal God’s character. Gideon led a tiny army to a smashing victory (Judges 7). Jay put his faith in Jesus, recognizing that his prayer had been answered by a loving God who does things we can’t explain.

We’re all born knowing that something or someone is missing. Like Daniel, we have an attachment disorder. But God “so loved the world” so much that he took drastic action—“he gave his one and only Son” (John 3:16), meeting us on earth’s battlefield in what we call the incarnation. “Light has come into the world” (v. 19).

God took drastic measures to demonstrate His great love for the world. For you. His strong, determined Father-heart beats to hear from us the words Daniel’s parents finally heard: “I love you very much.”

Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25).   

Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32).

Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them. 

            The patience and strength required to keep moving despite being so “tied up” amazes me. The apostle Paul also displayed rugged resistance to obstacles as he served God in the days of the early church.  He faced many physical challenges—fatigue, hunger, sleeplessness, and beatings. Through it all, Paul continued to preach and write letters of encouragement and instruction to his fellow believers.

Paul penned his last letter to Timothy when he was isolated in a Roman prison, awaiting execution. Although shackles restricted his body, he noted that the good news could not be chained (2 Timothy 2:9). Nothing could stop the spread of the good news or make it ineffective. “Therefore,” Paul said, “I endure everything” to give others the chance to hear and accept the truth about Jesus Christ (v.10).

God can help us endure any kind of difficulty that stands in the way of serving Him. Physical limitations such as illness, injuries, and disabilities require care and attention, but they can’t ultimately surpass God’s power, which is made perfect in our weakness (2 Corinthians 12:9). Let’s give God the glory when He works through us to do things we cannot do on our own.

Scripture speaks of supernatural beings—real, not painted—that were present when others were not aware. On one occasion, the prophet Elisha was surrounded by the army of the king of Aram. When his servant saw the hostile forces, he cried out, “Oh no, my lord! What shall we do?” (2 Kings 6:15). “ ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them’ ” (v. 16). Elisha prayed for his servant’s eyes to be opened, and “he looked and saw the hills full of horses and chariots of fire all around Elisha” (v. 17).

Angels are “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14), messengers of God sent to help us. We may or may not see them, but they’re there because God has more ways of watching over us than we can imagine. And that should cause us to praise Him, like the angels do.

As believers in Jesus, we’re each given spiritual gifts to serve in the church (1 Corinthians 12:6). Sometimes we don’t know what they are, so we simply serve where there’s need. The Holy Spirit will do the rest (vv. 4-6,8-11).

Just as our body has many parts with different functions, in Christ, “we though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Romans 12: 5-6). Teaching, encouraging, giving, and showing mercy are just some of the spiritual gifts mentioned in this passage (vv. 6-8). Whatever spiritual gifts the Holy Spirit entrusts us with, let’s use them to serve others in the church—the body of Christ (1 Corinthians 12:27).

While this makes for fascinating storytelling, the truth is much more straightforward. The cup itself has no special powers. The real power is found in what it represents. Matthew describes the scene in the upper room the night before Jesus went to the cross: “Then [Jesus] took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins’ ” (26:27-28). The cup is a picture of the blood that Jesus would shed on our behalf.

John the Baptist introduced Jesus as the Lamb of God who takes away the sin of the world (John 1:29). Hebrews 9:22 tells us, “Without the shedding of blood there is no forgiveness.” And Paul wrote that Jesus himself is our Passover lamb (1 Corinthians 5:7). Christ paid the penalty for our sins. How thankful we are for the shed blood of our Savior, the Lamb!

Lesson learned. His test proved to be wise.

The people in Israel learned a lesson on wisdom from King Solomon. Two women had delivered babies. One’s baby died when his mother accidentally “lay on him” (1 Kings 3:19). This mother then tried to claim the living baby as her own. The women went to Solomon to ask who should keep the baby. When he heard the complaint, he ordered that the living baby be cut into two so both women could have a half of the child (v. 25).

The woman who was not the mother agreed to this order, but the true mother said, “give her the living baby! Don’t kill him!” (v. 26). When she spoke up to save the child, Solomon ruled that she was the mother and said to give her the baby (v. 27). Solomon’s God-given wisdom was on full display.

As God helps us, our actions can show others the true wisdom that comes from Him too (Proverbs 2:6).

The Bible tells of a time when David danced. The ark of the covenant conveyed the very presence of God. At a certain time, the ark was brought to Jerusalem. It was a great event, and the Bible says, “David was dancing before the Lord with all his might” (2 Samuel 6:14). But years later, the king became distracted. He sinned with Bathsheba, sending her husband to death in war. Now the child he’d borne with her was dying. In remorse and anguish, David “fasted and spent the nights lying in sackcloth on the ground” (12:16). 

Like David, we thrive in the presence of God, but our sin distracts us from Him, and we stop “dancing.” How can we find our joy again? By turning from the sin that confuses our connection to God. When we repent, we find hope in Him. David himself writes of God’s mercy: “You turned my wailing into dancing; you removed my sackcloth and clothed me with joy” (Psalms 30:11). He, after all, is the true Lord of the dance.

My son’s love for his son (he makes sacrifices for all his children) reminds me in small part of God’s lavish love. First John 3 describes the “great love” God showers on us: He calls all who believe in Him His children (v. 1), the benefactors of His lavish love. This love is exemplified in Christ’s sacrifice, the greatest gift of all. Jesus “laid down his life for us” on the cross (v. 16). We’re saved through faith by His grace toward us (Ephesians 2:8).

In response to His lavish love, “we ought to lay down our lives for our brothers and sisters” (1 John 3:16). We’re called to put our faith into action: to love and obey Him and to spread that love to others. Through the Holy Spirit, God enables us to extend lavish love to our family and beyond.

God is even more intentional in caring for His people and providing the freedom we need. The people of Israel had stumbled in their sin and were trapped in exile in Babylon. Yet God promised, “I myself will search for my sheep and look after them” (Ezekiel 34:11). Because Israel’s leaders had allowed them to be “scattered” (v. 12), God said, “I will search for the lost and bring back the strays” (v. 16).

Believers in Jesus see God’s ultimate care in His search and rescue mission for us. “The good shepherd lays down his life for the sheep,” Jesus said (John 10:11). When we were lost in our sins and captive to them, He chose to rescue us at great cost. On this day and all days, freedom is precious. Let’s celebrate the Good Shepherd who has set us free!

In our faith journey, we may  feel tempted to quit when the path seems too long or difficult. Yet in these moments, we can find solace in the words  the prophet Isaiah said to comfort the Israelites. He told them  God would eventually redeem them from their decades of captivity in Babylon, and He reminded them that God wasn’t like powerless idols (Isaiah 40:18-20).  Almighty God  Who created the heavens and earth “will not grow tired or weary.” and He strengthens the weak (Isaiah 40:28-29). “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (v. 31).

Isaiah’s words encouraged the Israelites, and we can receive strength from the same “everlasting God” (vv. 28-29) they were trusting. Let’s walk by faith day by day and one step at a time. As we continue to hope in the One True God, He will help us walk, run and soar for His glory.

Such teamwork is beautiful and the secret to the most meaningful work of our lives. Solomon explained the basis of teamwork in Ecclesiastes: “Two are better than one, because they have a good return for their labor: if either of them falls down, one can help the other up” (4:9-10). And Paul said we should view teamwork as a key to the work of the church: “There are many parts, but one body” (1 Corinthians 12:20). He further explained that there should be “no division in the body” (v. 25) as everyone serves together, caring for each other.

In our work, our family, or in the life of the church, none of us are in this alone. We need each other when someone falters, and we need each other as we combine our talents. Teamwork is vital as we set out to accomplish what God wants us to do.

Perhaps this is another reason Jesus instructs His disciples to regularly share in what we call the Lord’s Supper. As He shared the Passover meal with them the night before His death, He infused it with a new layer of meaning. When partaking of the unleavened bread and “fruit of the vine,” Jesus described them as representing His body and His blood (Luke 22:18). His disciples were to share this meal regularly, doing so “in remembrance of [Him]” (v. 19).

The Jewish people remember how God delivered them from Egypt through celebrating Passover (see Exodus 12:17). Those who trust in Jesus’ sacrifice retell God’s deliverance from the consequences of sin by partaking of the Lord’s Supper—a somber, yet joyful remembrance. By sharing in it regularly, we practice what it means to “remain” in fellowship with Jesus (see John 6:56) and savor the pleasure of our communion with Him.

Rather than “update” worship or music, Wai Chan asked members to pray—for their needs, family members, friends who didn’t know Jesus. Slowly, the church doubled in size.

Their faithful praying is a living, biblical model of how to build a community in Jesus. First, pray. “In every situation by prayer and petition, with thanksgiving, present your requests to God,” Paul wrote, “and do all of this without worry about anything” (Philippians 4:6). In this way, we offer our ministries, churches, and programs back to God. We may plant seeds and water them, but as Paul said, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7). He was imploring believers at Corinth to stop quarrelling about which church leader they followed (v. 4).

As Paul said, “No one can lay any foundation other than the one already laid, which is Jesus Christ” (v. 11). Let’s prayerfully give our churches back to Him. Then, watch them grow.

The apostle Paul writes of the cosmic spiritual war, where “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (6:23). There was no clause or loophole that gave those with “means” some way out. But what about a substitute for us all? The writer to the Hebrews praises God, who in His infinite mercy sent Jesus to be our substitute—to bear the punishment our sin deserved, to pay our debt by sacrificing “the body of Jesus Christ once for all” so that we would be “made holy” through His substitutionary sacrifice (Hebrews 10:10). We have “died with Christ,” and one day “we will also live with him” (Romans 6:8).

That’s the good news right there. Christ died for you and for me; the substitute took our place. We’re now more than simply survivors of the war. We’ve become the sons and daughters of God.

In Psalm 119:103, the psalmist exclaims, “How sweet are your words to my taste, sweeter than honey to my mouth!”  Closer examination of verses 97-104 reveals that the “sweeter than honey” comparison is just one of several phrases the writer uses to accent the supreme value of Scripture: “Your commands are always with me and make me wiser than my enemies.  I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts” (vv. 98-100). The bottom line is that wholeheartedly embracing what God has revealed through the words of the Bible situates us to live well in this world.

Similarly, when Jesus, the Living Word (see John 1:1-14), is experienced and valued—His followers, empowered by the Holy Spirit, are well-positioned to live in ways that honor God and serve His purposes.